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Dr Banu Pekol

Asst. Professor
Ozyegin University, Faculty of Architecture and Design
Participates in 1 Session

Sessions in which Dr Banu Pekol participates

Sunday 5 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)

Sessions in which Dr Banu Pekol attends

Friday 3 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
13:00
13:00 - 15:00 | 2 hours
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)

This forum will explore the current directions of critical heritage studies and what makes ACHS distinctive. Panel members will discuss what the term critical means to them, and what directions they would like to see develop in the future. To help develop an open dialogue, the session will also give considerable time to contributions from the audience.  

17:00
17:00 - 19:30 | 2 hours 30 minutes
Festive Event

Welcome addresses and cocktail, followed by the Concordia Signature Event "The Garden of the Grey Nuns". As the opening ceremony and cocktail take place in the former Grey Nuns' Motherhouse, recycled into campus residence and reading rooms by Concordia University,  delegates will also have the possibility to discover the video Three Grey Nuns (3 minutes, by Ron Rudin and Phil Lichti. Three Grey Nuns recount their memories of communal life in the Grey Nun’s Motherhouse.  Built...

19:30
19:30 - 21:00 | 1 hour 30 minutes
Research-Creation Installation or PerformancePublic event

Working with archival documents and the current-day morphology of the Grey Nuns' site, Dr Cynthia Hammond, Dr Shauna Janssen, in collaboration with Dr Jill Didur, will curate a series of installations and performances that speak directly to the rich heritage of a specific urban landscape: the gardens of the Grey Nuns' Motherhouse, now part of the Concordia University downtown campus. Visitors will have the opportunity to explore the lost working gardens of the Grey Nuns. As with other such...

Saturday 4 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 10:00 | 1 hour
Public event
Simultaneous translation - Traduction simultanée

What if we changed our views on heritage? And if heritage has already changed? While, on the global scene, states maintain their leading role in the mobilization of social and territorial histories, on the local scale, regions, neighbourhoods and parishes have changed. Citizens and communities too: they latch on to heritage to express an unprecedented range of belongings that no law seems to be able to take measures to contain, often to the discontent of...

11:00
11:00 - 15:00 | 4 hours
Heritage Changes the Local SocietiesCitizenshipTourism
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

11:00 - 17:00 | 6 hours
Changes in Heritage (New Manifestations)Notions of HeritageReligious Heritage
Changes in heritageNew manifestations of heritageNotions of heritage

Since the beginning of the 19th century religious buildings and artefacts of the West have been involved in a continuous process of musealization. In the time-period subsequent to the Second World War, the general forces of secularisation increasingly turned religious buildings, most of them churches, into heritage and substantial parts of Christian practices into history. On a global scale (Western), conservation and heritage practices have been applied on tangible and intangible expressions...

18:30
18:30 - 20:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Most of what we experience as heritage emerges into conscious recognition through a complex mixture of political and ideological filters, including nationalism.  In these processes, through a variety of devices (museums, scholarly research, consumer reproduction, etc.), dualistic classifications articulate a powerful hierarchy of value and significance.  In particular, the tangible-intangible pair, given legitimacy by such international bodies as UNESCO, reproduces a selective ordering of cul...

Sunday 5 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Local SocietiesCitizenshipTourism

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

14:00
14:00 - 15:30 | 1 hour 30 minutes
Co-Construction and Community Based HeritageHeritage Changes the Social OrderCitizenshipPublic event
Simultaneous translation - Traduction simultanée

"What does heritage change?" is a multifaceted  question to which the answer(s) are in primary respects related to real-life negotiations among different groups of citizens, cultures, races, ethnic groups, sexual identities, and social classes about received, official and/or widely accepted or accomodated intangible attributes, cultural traditions, historic monuments, buildings, and other transmitted or revived historical legacies. Heritage designated by and for whom, for what motivations, an...

Monday 6 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 15:00 | 6 hours
Heritage Changes the Social Order
Heritage changes peopleActivist vs expertHeritage-makers

Heritage processes vary according to cultural, national, geographical and historical contexts. Since the late 1980s, the phenomenon of contestation in heritage has been increasingly recognized. However, there is still little detailed and situated knowledge about the range of actors present in contestations, the variety of strategies they pursue, the reasoning behind their choices, the networks they develop, and how, from all this, heritage has been and is constructed. More often than not, con...

15:30
15:30 - 17:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Le patrimoine fait aujourd’hui l’objet d’attentions autant que d’agressions et de destructions. Cela peut s’expliquer par les difficultés de son identification ou de sa conservation. Cela peut plus profondément s’expliquer parce que, dès le départ, il célébre un événement ou conserve une mémoire qui peut être ou devenir une source de dissenssions et de conflits politiques. Enfin, sa reconnaissance suscite des gains économiques pour les uns mais des pertes pour les autres. Mais peut-être...

18:00
18:00 - 19:00 | 1 hour
Festive Event

To celebrate our film series dedicated to heritage, sponsored by the Department of American Studies at the University of Maryland and the United States Chapter of the Association of Critical Heritage Studies, this event will spotlight the iconic Sugar Shack, which is rooted from Quebec to New-England and which is both the place of maple syrup production and of friendly gatherings during the maple syrup season. In a festive atmosphere, delegates will be invited to taste one of the essential of...

Tuesday 7 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
13:30
13:30 - 17:00 | 3 hours 30 minutes
Heritage Changes PlaceCo-Construction and Community Based HeritageReligious HeritageArchitecture and Urbanism
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

While historical churches are being abandoned all over the Christian West, more and more places are growing the opposite way: pilgrimage sites are being enlarged and enhanced, whole urban districts are being developed with churches and temples boasting diverse, and often unorthodox, religious practices. Epistemologically linked to heritage, the sacred now seems to follow a path of its own, staging itself in new settings where the “religious heritage” refers mostly to common practices, however...