Magda Helena Dziubinska
- DZIUBINSKA, Magda Helena. (2014). «Pas tout le monde sait faire une belle fête. Le prestige incertain du chef kakataibo (Amazonie péruvienne)», in Fr. Hurlet, I. Rivoal, I. Sidéra (éd.), Le Prestige. Autour des formes de la différenciation sociale, MAE: Nanterre, p. 57-67.
- DZIUBINSKA, Magda Helena. (2013). Upiti kwaiti. Un idéal du football kakataibo (Amazonie péruvienne). Note de recherche. Journal de la société des américanistes, vol. 99, n° 99-1, p. 183-195.
- DZIUBINSKA, Magda Helena. (2013). «On y va, on les bat et on revient » : conflit maîtrisé entre les Kakataibo et les Shipibo en Amazonie péruvienne. Bulletin de l’Institut Français d’Études Andines, vol. 42, n° 1, p. 91-112.
- DZIUBINSKA, Magda Helena. Quand les Indiens dangereux deviennent des Indiens en danger: ancestralité et différence culturelle chez les Kakataibo d'Amazonie péruvienne. Civilisations, vol. 63, n°1&2, p. 143-161.
- (in press) DZIUBINSKA, Magda Helena. «Le football: une nouvelle façon de faire la guerre en Amazonie?», in Philippe Erikson (éd.), Trophées. Études ethnologiques, indigénistes et amazonistes offertes à Patrick Menget, Nanterre, Société d'Ethnologie, ch. 24.
Sessions in which Magda Helena Dziubinska participates
Saturday 4 June, 2016
Sessions in which Magda Helena Dziubinska attends
Friday 3 June, 2016
Welcome addresses and cocktail, followed by the Concordia Signature Event "The Garden of the Grey Nuns". As the opening ceremony and cocktail take place in the former Grey Nuns' Motherhouse, recycled into campus residence and reading rooms by Concordia University, delegates will also have the possibility to discover the video Three Grey Nuns (3 minutes, by Ron Rudin and Phil Lichti. Three Grey Nuns recount their memories of communal life in the Grey Nun’s Motherhouse. Built...
Saturday 4 June, 2016
Heritagization (the various means by which cultural features—either material or immaterial—are turned into a people’s heritage) has recently become, for Amerindian groups, a major means to gain visibility and recognition in the new Latin American social and political landscapes where cultural diversity is endowed with an increasingly critical role. Different forms of cultural heritagization have largely been studied elsewhere, particularly in North America. However, they are far less known in...
Most of what we experience as heritage emerges into conscious recognition through a complex mixture of political and ideological filters, including nationalism. In these processes, through a variety of devices (museums, scholarly research, consumer reproduction, etc.), dualistic classifications articulate a powerful hierarchy of value and significance. In particular, the tangible-intangible pair, given legitimacy by such international bodies as UNESCO, reproduces a selective ordering of cul...
Sunday 5 June, 2016
Heritagization (the various means by which cultural features—either material or immaterial—are turned into a people’s heritage) has recently become, for Amerindian groups, a major means to gain visibility and recognition in the new Latin American social and political landscapes where cultural diversity is endowed with an increasingly critical role. Different forms of cultural heritagization have largely been studied elsewhere, particularly in North America. However, they are far less known in...
"What does heritage change?" is a multifaceted question to which the answer(s) are in primary respects related to real-life negotiations among different groups of citizens, cultures, races, ethnic groups, sexual identities, and social classes about received, official and/or widely accepted or accomodated intangible attributes, cultural traditions, historic monuments, buildings, and other transmitted or revived historical legacies. Heritage designated by and for whom, for what motivations, an...
