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Dr Géraldine Chatelard

Institut français du Proche-Orient
Participates in 1 Session
Dr Géraldine Chatelard is Associate Researcher at the Institut français du Proche-Orient (Ifpo) in Amman, Jordan. A social historian and anthropologist of the contemporary Middle East, she obtaine a doctoral degree from the École des hautes études en sciences sociales (Paris) in 2000. Her work, published under the title Briser la mosaïque (Paris, CNRS Éditions, 2004) retraced and analysed the interplay between tribal, confessional and national identity building among Christians in modern Jordan. She is currently researching population displacement in the Middle East, together with the practices and politics of heritage in Iraq.  She recently published "Quelques réflexions sur les traitements récents du patrimoine irakien," Les Cahiers de l'Orient (Winter 2015), and "Diversity Under Attack", World Heritage, special issue on heritage in Iraq (June 2015). She also co-edited Najaf: History and Contemporary Developments of a Sacred City (under press, Unesco and Ithaca Press). Between 2011 et 2014, she was Culture Programme Specialist with UNESCO Office for Iraq, and has been involved in several projects dealing with World Heritage and intangible cultural heritage in the Middle East and North Africa.
 

Sessions in which Dr Géraldine Chatelard participates

Monday 6 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)

Sessions in which Dr Géraldine Chatelard attends

Friday 3 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
13:00
13:00 - 15:00 | 2 hours
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)

This forum will explore the current directions of critical heritage studies and what makes ACHS distinctive. Panel members will discuss what the term critical means to them, and what directions they would like to see develop in the future. To help develop an open dialogue, the session will also give considerable time to contributions from the audience.  

Saturday 4 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
11:00
11:00 - 15:00 | 4 hours
Heritage Changes the Local SocietiesNotions of Heritage
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

How do borders shape heritage and its potential for change? Despite the growth of international connections in heritage studies, national, linguistic and disciplinary borders continue to structure scholarly and practical approaches to heritage. The aim of this session is therefore threefold. First we will address which borders limit our understanding of heritage today. What are the roles of linguistic, disciplinary, religious and national borders? Which methodologies are best suited to overco...

11:00 - 15:00 | 4 hours
Heritage Changes PoliticsHeritage in Conflicts
Heritage changes politicsPolitical uses of heritageUses of heritageHeritage and conflicts

This session explores the different ways late modern states control and translate heritage, both their own and that of others. While modern governments have always played a role in the production and authorization of heritage, late modern states have unprecedented command over the heritage landscape. Coinciding with the postwar economic boom, globalization, and most recently neoliberalism, the state has come to dominate the most vital aspects of heritage, ranging from research (heritage produ...

11:00 - 17:00 | 6 hours
Changes in Heritage (New Manifestations)Notions of HeritageReligious Heritage
Changes in heritageNew manifestations of heritageNotions of heritage

Since the beginning of the 19th century religious buildings and artefacts of the West have been involved in a continuous process of musealization. In the time-period subsequent to the Second World War, the general forces of secularisation increasingly turned religious buildings, most of them churches, into heritage and substantial parts of Christian practices into history. On a global scale (Western), conservation and heritage practices have been applied on tangible and intangible expressions...

11:00 - 15:00 | 4 hours
Heritage Changes the Local SocietiesCitizenshipTourism
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

11:00 - 17:00 | 6 hours
Heritage Changes the Social OrderHeritage Changes Politics
Heritage changes politicsPolitical uses of heritageUses of heritageHeritage and conflicts

Heritage practices often lead to social exclusion. As an "Authorized Heritage Discourse" (AHD) (Smith 2006) may define what is considered to be heritage, a certain set of social values can come to exclude other values. By formulating heritage policies which reproduce the existing AHD government may further such exclusion. Every now and then AHDs are challenged, leading to what political scientists like Ross (2007; 2009) call "cultural contestations" between groups. These are surrounded ...

11:00 - 17:00 | 6 hours
Heritage Changes the Local Societies
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

Heritagization (the various means by which cultural features—either material or immaterial—are turned into a people’s heritage) has recently become, for Amerindian groups, a major means to gain visibility and recognition in the new Latin American social and political landscapes where cultural diversity is endowed with an increasingly critical role. Different forms of cultural heritagization have largely been studied elsewhere, particularly in North America. However, they are far less known in...

13:30
13:30 - 17:00 | 3 hours 30 minutes
Changes in Heritage (New Manifestations)Notions of Heritage
18:30
18:30 - 20:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Most of what we experience as heritage emerges into conscious recognition through a complex mixture of political and ideological filters, including nationalism.  In these processes, through a variety of devices (museums, scholarly research, consumer reproduction, etc.), dualistic classifications articulate a powerful hierarchy of value and significance.  In particular, the tangible-intangible pair, given legitimacy by such international bodies as UNESCO, reproduces a selective ordering of cul...

Sunday 5 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes PoliticsHeritage in Conflicts

This session explores the different ways late modern states control and translate heritage, both their own and that of others. While modern governments have always played a role in the production and authorization of heritage, late modern states have unprecedented command over the heritage landscape. Coinciding with the postwar economic boom, globalization, and most recently neoliberalism, the state has come to dominate the most vital aspects of heritage, ranging from research (heritage produ...

9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Local SocietiesCitizenshipTourism

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

9:00 - 12:30 | 3 hours 30 minutes
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Arts

Les arts du spectacle, les événements festifs, les rituels, les récits oraux, les savoir-faire font désormais pleinement partie du patrimoine culturel au même titre que les collections d’objets et les monuments. La Convention sur le patrimoine immatériel adoptée en 2003 par l’UNESCO vise à assurer leur reconnaissance culturelle à l’échelle locale, nationale, et internationale, ainsi que leur sauvegarde. Ces pratiques culturelles et artistiques se distinguent toutefois des objets patrimonia...

Monday 6 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 15:00 | 6 hours
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Activists and Experts
Heritage as an agent of changeEpistemologiesOntologiesTeaching

The field of heritage has emerged as a key site of reflection. Influenced by shifts in the academy (e.g., post-colonial, post-structural and feminist theories), heritage scholars are bringing increased attention to the deployment of heritage as both a conceptual category and a contested field of power and discourse. Nevertheless, significant challenges remain in communicating what comprises the theoretical and methodological toolkit of heritage studies. Scholars are still mapping out the nuan...

9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes PoliticsHeritage in Conflicts

Dans le cadre d’une réflexion pluridisciplinaire croisant anthropologie, archéologie, architecture, géographie, histoire, politologie, cette séance propose des lectures empiriques du patrimoine matériel et immatériel en situation conflictuelle. Le patrimoine sera interrogé en tant que construction sociale à valeur symbolique, catalyseur d’appropriation et/ou de fabrications identitaires et objet de discours mémoriels.   Dans des contextes politiques autoritaires, et où la contestat...

9:00 - 15:00 | 6 hours
Heritage Changes the Local Societies
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

There are many different kinds of migrants in the contemporary world. They include the familiar figures of refugees or undocumented migrants, associated with and suffering from exclusionary practices, poverty, silencing or repressions; skilled migrants with economic resources but lacking the tools for cultural and social integration; migrants or second generation migrants returning to their homelands and becoming "strangers" there; people moving to several countries as global nomads, etc. An ...

Tuesday 7 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 17:00 | 8 hours
Changes in Heritage (New Manifestations)Notions of HeritageIntangible Heritage
Changes in heritageNew manifestations of heritageNotions of heritageSimultaneous translation - Traduction simultanée

Le concept de patrimoine culturel immatériel (PCI) a fait l’objet de nombreux colloques et publications depuis la promulgation de la Convention pour la sauvegarde du patrimoine culturel immatériel de l’UNESCO en 2003, voire même avant. Toutefois, peu d’entre eux se sont attardés à la question de l’impact réel des systèmes et politiques mis en place pour favoriser le développement des pratiques culturelles transmises de génération en génération comme les arts et l’artisanat traditionnels, les ...

9:00 - 15:00 | 6 hours
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Notions of HeritageHeritage Changes Itself (Geographical and Linguistic Processes of Transformation)
Heritage changes itselfHeritage and geographyLinguistic transformation of heritageNotions of heritage

Heritage has multiple, concurrent origins. It is performed and produced by individuals, groups and organizations, or institutions on various scales. It is a transformative process and thus closely connected to the transitional. In heritage, transitionality may be usefully conceptualized under the rubric of the liminal, which at its core anticipates change and transformation, structure-agency relationships, affect, and human experience—all significant issues in recent theoretical debates in th...

9:00 - 15:00 | 6 hours
Heritage Changes the Social OrderMuseumsActivists and Experts

The second half of the 20th century saw the affirmation of national and international heritage administrations run by teams of experts that mutually validated each other’s knowledge and findings. The emergence of new forms of heritage, new collections and international networks related to museums, or other heritage structures, has led to the development of numerous new or reformulated specialities. In the last two decades a new ideal of heritage has gained ground, one based on communities ...

9:00 - 12:30 | 3 hours 30 minutes
Changes in Heritage (New Manifestations)Notions of HeritageReligious Heritage
Changes in heritageNew manifestations of heritageNotions of heritage

Dans la tradition occidentale, le patrimoine culturel trouverait ses fondements «dans le concept chrétien de l’héritage sacré de la foi» (Babelon et Chastel 1994), dont la conservation des objets religieux sous l’Antiquité et le culte des reliques seraient les prémices. Posant alors le principe du «transfert de sacralité», on emprunta le vocabulaire et les techniques du premier pour construire le second, qualifiant ainsi le fait patrimonial comme le culte laïc des productions humaines. Le sac...

13:30
13:30 - 17:00 | 3 hours 30 minutes
Heritage Changes PlaceCo-Construction and Community Based HeritageReligious HeritageArchitecture and Urbanism
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

While historical churches are being abandoned all over the Christian West, more and more places are growing the opposite way: pilgrimage sites are being enlarged and enhanced, whole urban districts are being developed with churches and temples boasting diverse, and often unorthodox, religious practices. Epistemologically linked to heritage, the sacred now seems to follow a path of its own, staging itself in new settings where the “religious heritage” refers mostly to common practices, however...