Skip to main page content

t s Beall

Artist and Collaborative Doctoral Award recipient
University of Glasgow and The Riverside Museum, Glasgow Museums
Participates in 2 items
Tara S. Beall is an artist and doctoral researcher based in Glasgow, working on a diverse range of projects that share socially-engaged methods. Recent public artworks include A Stone's Throw Away in 2010, and Nothing About Us Without Us Is For Us (with Matt Baker) in 2012, both part of The Glasgow International Festival of Visual Art. She is currently the recipient of an AHRC Collaborative Doctoral Award (CDA) based at University of Glasgow Theatre Studies, working with the Riverside Museum of Transport and Travel, Glasgow Museums. Her practice-led research develops new engagement strategies for heritage institutions using creative events and participatory performance practices, working collaboratively with local publics. Her research conceptualises museums as permeable and adaptive – and asserts a reconceptualisation of heritage as networked activity, where authorship of historical narratives are shared.

Beall’s co-authored, practice-led projects with the Riverside Museum include Govan’s Hidden Histories and the ongoing Strong Women of the Clydeside: Protests and Suffragettes project (2013-), researching sublimated histories of women in protest movements in Govan including the 1915 Rent Strikes and the 1971 Upper Clyde Shipbuilders Work-In. The Fair Glasgow project (2013, collaborations ongoing), co-devised with artist, researcher, and Showman Mitch Miller, highlighted the impact of Traveling Showpeople and Fairground heritage on Glasgow and Scotland, and developed a participatory 'living-history' exhibit and working funfair in December 2013 titled Behind the Scenes at the Fair.

Sessions in which t s Beall participates

Sessions in which t s Beall attends

Friday 3 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
17:00 - 19:30 | 2 hours 30 minutes
Festive Event

Welcome addresses and cocktail, followed by the Concordia Signature Event "The Garden of the Grey Nuns". As the opening ceremony and cocktail take place in the former Grey Nuns' Motherhouse, recycled into campus residence and reading rooms by Concordia University,  delegates will also have the possibility to discover the video Three Grey Nuns (3 minutes, by Ron Rudin and Phil Lichti. Three Grey Nuns recount their memories of communal life in the Grey Nun’s Motherhouse.  Built...

Saturday 4 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00 - 10:00 | 1 hour
Public event
Simultaneous translation - Traduction simultanée

What if we changed our views on heritage? And if heritage has already changed? While, on the global scene, states maintain their leading role in the mobilization of social and territorial histories, on the local scale, regions, neighbourhoods and parishes have changed. Citizens and communities too: they latch on to heritage to express an unprecedented range of belongings that no law seems to be able to take measures to contain, often to the discontent of...

11:00 - 11:30 | 30 minutes
11:00 - 11:30 | 30 minutes
11:00 - 15:00 | 4 hours
Heritage Changes the Local SocietiesCitizenshipTourism
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

11:00 - 12:30 | 1 hour 30 minutes
Changes in Heritage (New Manifestations)Notions of HeritageIndustrial HeritageOral History
Changes in heritageNew manifestations of heritageNotions of heritage

Industrial heritage in Britain has tended to be romanticised in museum ‘cathedrals’ and ‘theme parks’ (like Beamish), with workers’ lived experience subordinated to the machines, buildings and physical artefacts that dominate these spaces. Here workers’ lives are more often than not celebrated rather than critically reconstructed and interpreted. The politics, class relations and struggle, violence, poverty and murkier side of working life is increasingly being neglected as the past is san...

13:30 - 15:00 | 1 hour 30 minutes
Heritage Changes the Local Societies
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

Many people are actively using working class heritage as a resource to reflect on the past and the present, and there is a growing tendency for the heritage of working class people to be interpreted and presented to the public in museums and heritage sites—see for example the Worklab network of museums. Working class communities and organizations also play active roles in creating a memory of their own past, and mobilizing this to sustain political action in the present. Drawing on scho...

18:30 - 20:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Most of what we experience as heritage emerges into conscious recognition through a complex mixture of political and ideological filters, including nationalism.  In these processes, through a variety of devices (museums, scholarly research, consumer reproduction, etc.), dualistic classifications articulate a powerful hierarchy of value and significance.  In particular, the tangible-intangible pair, given legitimacy by such international bodies as UNESCO, reproduces a selective ordering of cul...

Sunday 5 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Living EnvironmentIntangible HeritageMuseums

We would like to propose a session, building on the one we ran at the 2014 CHS conference in Canberra, on how emotion and affect feature in the fields of heritage and museums studies, memory studies, public history, heritage tourism, studies of the built and urban environment, conservation, archives and any field of study that deals with the emotional impact and use of the past in the present. There is an increasing interest in how emotion is a form of judgement on things that affect ou...

9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Local SocietiesCitizenshipTourism

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

11:00 - 12:30 | 1 hour 30 minutes
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Heritage Changes the Social OrderTourism
Heritage as an agent of changeEpistemologiesOntologiesTeaching

With regard to the main question of the 3rd ACHS Biennial Conference, "What does heritage change?" the convenors of this session propose ethnographic evidence of contradictory spheres of value by showing how encounters between official rhetorics of heritage and borderline/illegal ethics and objects produce social change. In particular, they explore, through an inclusive approach, the social and political constructions of heritage by questioning the aesthetic dichotomies of beauty/ugliness, pr...

14:00 - 15:30 | 1 hour 30 minutes
Co-Construction and Community Based HeritageHeritage Changes the Social OrderCitizenshipPublic event
Simultaneous translation - Traduction simultanée

"What does heritage change?" is a multifaceted  question to which the answer(s) are in primary respects related to real-life negotiations among different groups of citizens, cultures, races, ethnic groups, sexual identities, and social classes about received, official and/or widely accepted or accomodated intangible attributes, cultural traditions, historic monuments, buildings, and other transmitted or revived historical legacies. Heritage designated by and for whom, for what motivations, an...

Monday 6 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00 - 10:30 | 1 hour 30 minutes
Heritage Changes PlaceCo-Construction and Community Based HeritageIndustrial HeritageOral HistoryUrban HeritagePublic event
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

In recent years, there has been a great deal of debate surrounding so-called ruin gazing and the politics of representing industrial or urban ruination. Recent years have seen photographers, artists, film-makers, urban explorers, scholars and others flood into newly deindustrialized areas to record signs of ruins and abandonment, prompting a public backlash against the hipster commodification of misery. Some have gone so far as to call the voyeuristic appeal of industrial or urban ruinatio...

9:00 - 9:30 | 30 minutes
9:00 - 15:00 | 6 hours
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Urban HeritageArchitecture and Urbanism
Heritage as an agent of changeEpistemologiesOntologiesTeaching

Cities are growingly being faced by social, economic, cultural and environmental challenges imposing health and social risks. Rapid urbanization, population growth, climate change are only some of the major global challenges that a 21st century city needs to respond to. The current challenging global environment has led to the development of new approaches to the concept of "sustainable city" a city that caters for current and future generation. For instance, the idea of smart city (a city th...

9:00 - 15:00 | 6 hours
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Activists and Experts
Heritage as an agent of changeEpistemologiesOntologiesTeaching

The field of heritage has emerged as a key site of reflection. Influenced by shifts in the academy (e.g., post-colonial, post-structural and feminist theories), heritage scholars are bringing increased attention to the deployment of heritage as both a conceptual category and a contested field of power and discourse. Nevertheless, significant challenges remain in communicating what comprises the theoretical and methodological toolkit of heritage studies. Scholars are still mapping out the nuan...

9:00 - 15:00 | 6 hours
Heritage Changes the Social Order
Heritage changes peopleActivist vs expertHeritage-makers

Heritage processes vary according to cultural, national, geographical and historical contexts. Since the late 1980s, the phenomenon of contestation in heritage has been increasingly recognized. However, there is still little detailed and situated knowledge about the range of actors present in contestations, the variety of strategies they pursue, the reasoning behind their choices, the networks they develop, and how, from all this, heritage has been and is constructed. More often than not, con...

11:00 - 12:30 | 1 hour 30 minutes
Heritage Changes PlaceCo-Construction and Community Based HeritageIndustrial HeritageCitizenshipOral HistoryUrban HeritageActivists and ExpertsPublic event
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

In a collaborative and image-rich conversational presentation, “Teaching/Learning/Living Post-Industrial Ecologies” outlines the potentials and problematics of “The Right to the City,” a multi-year transdisciplinary curriculum initiative that brings graduate and undergraduate students from Concordia University to Montreal’s historic South West borough. Through our tethered teaching, four professors have asked, “what does it change for the university to teach/learn on-site with the resident...

12:30 - 13:30 | 1 hour
Co-Construction and Community Based HeritageArchitecture and UrbanismPublic event

As Canada shifts from a resource-based economy to a knowledge-based economy, small communities that were established to service the primary sector are faced with a complex and unique set of challenges. They are communities built on a culture of hard work, resourcefulness, and creativity; their residents are now tasked with developing strategies to deal with a lack of employment, depopulation and resettlement.  Small is premised on the notion that leveraging the rich cultur...

15:30 - 17:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Le patrimoine fait aujourd’hui l’objet d’attentions autant que d’agressions et de destructions. Cela peut s’expliquer par les difficultés de son identification ou de sa conservation. Cela peut plus profondément s’expliquer parce que, dès le départ, il célébre un événement ou conserve une mémoire qui peut être ou devenir une source de dissenssions et de conflits politiques. Enfin, sa reconnaissance suscite des gains économiques pour les uns mais des pertes pour les autres. Mais peut-être...

18:00 - 19:00 | 1 hour
Festive Event

To celebrate our film series dedicated to heritage, sponsored by the Department of American Studies at the University of Maryland and the United States Chapter of the Association of Critical Heritage Studies, this event will spotlight the iconic Sugar Shack, which is rooted from Quebec to New-England and which is both the place of maple syrup production and of friendly gatherings during the maple syrup season. In a festive atmosphere, delegates will be invited to taste one of the essential of...

19:00 - 19:35 | 35 minutes
Public event

Directed by William Shewbridge and Michelle Stefano USA; 35 mins Presented by Michelle Stefano ___ After 125 years of operation, the Sparrows Point Steel Mill (Baltimore, Maryland) finally closed its doors in 2012. The film, “Mill Stories”, examines the importance of the mill from the perspectives of former workers and community members while connecting their story to the larger narrative of industrial boom and bust. The film seeks to amplify the voices of forme...

20:00 - 21:35 | 1 hour 35 minutes
Public event

Directed by Christine Walley and Chris Boebel Presented by Michelle Stefano When the steel mills began closing on Chicago's Southeast Side, residents could feel the American Dream slipping away. Decades later, the loss of the steel industry has left permanent scars. The documentary film, Exit Zero: An Industrial Family Story, is named for the highway exit number for Chicago’s old steel mill neighbourhoods and captures the feeling of a region passed over. In poignant and some...

Tuesday 7 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00 - 9:30 | 30 minutes
9:00 - 15:00 | 6 hours
Changes in Heritage (New Manifestations)Notions of HeritageIndustrial HeritageIntangible HeritageUrban HeritageArchitecture and Urbanism
Changes in heritageNew manifestations of heritageNotions of heritage

While intangible cultural heritage is an important factor in maintaining cultural diversity in the face of growing globalization, there is still little appreciation of its value. UNESCO endorsed the importance of intangible cultural heritage not only as a cultural manifestation but also, and more importantly, as a wealth of knowledge and skills that are transmitted through generations. We invite paper contributions that address multiple ways of understanding, recognizing, valuing, and p...

9:00 - 12:30 | 3 hours 30 minutes
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)
Heritage as an agent of changeEpistemologiesOntologiesTeaching

Among other aims, the Critical Heritage Studies (CHS) Movement, most exemplified by the promotional efforts of the Association of Critical Heritage Studies (ACHS), seeks to push heritage studies beyond its more traditional, longstanding "borders" of investigating the progress, as well as shortcomings, of the museum and heritage enterprise. Indeed, in the manifesto for ACHS, it is noted that heritage studies ought to expand to include a broader range of disciplinary (and interdisciplinary) the...

9:00 - 15:00 | 6 hours
Heritage Changes PlaceCo-Construction and Community Based HeritageActivists and Experts
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

Involving communities, visitors or the public is frequently presented as one of the major tasks of museums and heritage sites in current global movements toward new collaborative paradigms (Golding and Modest 2013; Watson and Waterton 2011). Co-production is a highly current issue, and a proposed emancipatory solution to the authorized heritage discourse, which seemingly has reached a critical juncture. Scholarship has echoed calls from communities for more direct involvement in the presentat...

9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Living EnvironmentIntangible HeritageMuseums
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

We would like to propose a session, building on the one we ran at the 2014 CHS conference in Canberra, on how emotion and affect feature in the fields of heritage and museums studies, memory studies, public history, heritage tourism, studies of the built and urban environment, conservation, archives and any field of study that deals with the emotional impact and use of the past in the present. There is an increasing interest in how emotion is a form of judgement on things that affect ou...

9:00 - 15:00 | 6 hours
Heritage Changes the Social OrderCitizenship
Heritage changes peopleActivist vs expertHeritage-makers

In exploring the broader question “What does heritage change?” this session presents work that is extending heritage policies and practices beyond elite cultural narratives. Using diverse disciplinary perspectives and drawing from case studies around the world, the presenters explore contexts in which stakeholders’ perspectives and choices have been catalysts for change, democratized knowledge, or exposed gaps in contemporary heritage practices. The case studies reveal complex and often conte...

13:00 - 14:30 | 1 hour 30 minutes
Research-Creation Installation or PerformanceHeritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Oral History
Heritage as an agent of changeEpistemologiesOntologiesTeaching

An experiment in moving memory, this live event bridges public and academic space to re-imagine knowledge exchange, creation and impact. Around the globe the planning of large-scale memorial-museum projects concerned with violent histories are frequently marred by conflict, omission, and competitions of victimhood. This problem also extends to scholarship on genocide and memory. “Moving Memory: difficult histories in dialogue” is a collaborative multi-sited research exhibiti...

13:30 - 15:00 | 1 hour 30 minutes
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)Activists and ExpertsPublic event
Heritage as an agent of changeEpistemologiesOntologiesTeaching

The roundtable will explore ideas around the concept of insignificance. That is, how things are judged to be unimportant, not worthy of conservation, meaningless, or without substantive power or influence. We will examine this notion in relation to the history, theory, and practical application of significance as a concept and method in heritage. In short, we will discuss the significance of insignificance. The notion of ‘significance’ is central to heritage conservation in many pa...

15:30 - 17:00 | 1 hour 30 minutes
Heritage Changes the Policies
Heritage changes the policiesHeritage policiesGlobal vs local

What is the future of the UK and what is the role of heritage in this shifting political landscape? How have debates on heritage in the UK changed since the influential critiques of Hewison and Wright in the 1980s? How can those engaged in Critical Heritage Studies in the UK negotiate the difficult relationship between academic critique and sector relevance? How do current debates in the UK relate to and differ from those in Western and non-Western contexts? This workshop will bring ...

Wednesday 8 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
8:30 - 17:30 | 9 hours
Tour/Excursion

||| Les Mohawks constituent la nation amérindienne la plus nombreuse parmi les dix différentes nations que compte le Québec. La nation mohawk compte près de 17 350 habitants. Il y en a 2 700 qui vivent hors réserve et les autres sont dispersés dans trois grandes communautés que sont : Kanesatake, Akwasasne et Kahnawà :ke. Située à proximité de Montréal, sur la rive sud du fleuve Saint-Laurent, la communauté de Kahnawà :ke compte près de 7 300 habitants. Elle est parmi les première...