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Carola Nordbäck

Södertörn University Stockholm/ The Church of Sweden Research Unit
Participates in 1 Session

Sessions in which Carola Nordbäck participates

Saturday 4 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)

Sessions in which Carola Nordbäck attends

Friday 3 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
17:00
17:00 - 19:30 | 2 hours 30 minutes
Festive Event

Welcome addresses and cocktail, followed by the Concordia Signature Event "The Garden of the Grey Nuns". As the opening ceremony and cocktail take place in the former Grey Nuns' Motherhouse, recycled into campus residence and reading rooms by Concordia University,  delegates will also have the possibility to discover the video Three Grey Nuns (3 minutes, by Ron Rudin and Phil Lichti. Three Grey Nuns recount their memories of communal life in the Grey Nun’s Motherhouse.  Built...

19:30
19:30 - 21:00 | 1 hour 30 minutes
Research-Creation Installation or PerformancePublic event

Working with archival documents and the current-day morphology of the Grey Nuns' site, Dr Cynthia Hammond, Dr Shauna Janssen, in collaboration with Dr Jill Didur, will curate a series of installations and performances that speak directly to the rich heritage of a specific urban landscape: the gardens of the Grey Nuns' Motherhouse, now part of the Concordia University downtown campus. Visitors will have the opportunity to explore the lost working gardens of the Grey Nuns. As with other such...

Saturday 4 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
18:30
18:30 - 20:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Most of what we experience as heritage emerges into conscious recognition through a complex mixture of political and ideological filters, including nationalism.  In these processes, through a variety of devices (museums, scholarly research, consumer reproduction, etc.), dualistic classifications articulate a powerful hierarchy of value and significance.  In particular, the tangible-intangible pair, given legitimacy by such international bodies as UNESCO, reproduces a selective ordering of cul...

Sunday 5 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Local SocietiesCitizenshipTourism

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

9:00 - 9:30 | 30 minutes

Monday 6 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
7:30
7:30 - 8:00 | 30 minutes
7:30 - 8:00 | 30 minutes
7:30 - 15:30 | 8 hours
Changes in Heritage (New Manifestations)Notions of HeritageReligious HeritageUrban HeritageArchitecture and Urbanism
Changes in heritageNew manifestations of heritageNotions of heritage

__ Please note that this session is scheduled in a distant location from the main conference; transportation will be provided to registered participants. Bus pick-up is scheduled at 7:30 AM in front of the DS Building (320 Saint Catherine East street, on the UQAM site and will return for 7:00 PM at the same location. Please wear your badge. ___ Veuillez noter que cet atelier est à l'extérieur de Montréal. Les délégués qui se seront enregistrés seront transporté...

9:00
9:00 - 15:00 | 6 hours
Heritage Changes the Local Societies
Heritage changes the local societiesheritage and mobilityPost-colonial heritageGlobal vs local

There are many different kinds of migrants in the contemporary world. They include the familiar figures of refugees or undocumented migrants, associated with and suffering from exclusionary practices, poverty, silencing or repressions; skilled migrants with economic resources but lacking the tools for cultural and social integration; migrants or second generation migrants returning to their homelands and becoming "strangers" there; people moving to several countries as global nomads, etc. An ...

15:30
15:30 - 17:00 | 1 hour 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Le patrimoine fait aujourd’hui l’objet d’attentions autant que d’agressions et de destructions. Cela peut s’expliquer par les difficultés de son identification ou de sa conservation. Cela peut plus profondément s’expliquer parce que, dès le départ, il célébre un événement ou conserve une mémoire qui peut être ou devenir une source de dissenssions et de conflits politiques. Enfin, sa reconnaissance suscite des gains économiques pour les uns mais des pertes pour les autres. Mais peut-être...

Tuesday 7 June, 2016

Time Zone: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 12:30 | 3 hours 30 minutes
Heritage Changes the Living EnvironmentIntangible HeritageMuseums
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

We would like to propose a session, building on the one we ran at the 2014 CHS conference in Canberra, on how emotion and affect feature in the fields of heritage and museums studies, memory studies, public history, heritage tourism, studies of the built and urban environment, conservation, archives and any field of study that deals with the emotional impact and use of the past in the present. There is an increasing interest in how emotion is a form of judgement on things that affect ou...

13:30
13:30 - 14:00 | 30 minutes
13:30 - 13:45 | 15 minutes
13:30 - 17:00 | 3 hours 30 minutes
Heritage Changes PlaceCo-Construction and Community Based HeritageReligious HeritageArchitecture and Urbanism
Heritage changes placeCo-construction of heritageCommunity-based heritageHeritage makers

While historical churches are being abandoned all over the Christian West, more and more places are growing the opposite way: pilgrimage sites are being enlarged and enhanced, whole urban districts are being developed with churches and temples boasting diverse, and often unorthodox, religious practices. Epistemologically linked to heritage, the sacred now seems to follow a path of its own, staging itself in new settings where the “religious heritage” refers mostly to common practices, however...