Interfaith and intercultural dialogues frequently have an air of immateriality about them, focusing usually on abstract concepts in an effort to reach an idealistic overlapping consensus. The coexistence of over twenty religious institutions on No. 5 Road in Richmond, British Columbia, known as “Highway to Heaven,” provides a remarkably grounded contrast. While this spectacular landscape appears on the surface to be fertile ground for abstract interreligious conversation, our findings from interviews conducted with the City of Richmond and the religious institutions suggest that the religious institutions often conceptualize their property as private, working together only to solve infrastructure problems related to parking, sewage, agricultural land, and the city’s proposals to rework the roads surrounding the area. Advancing an approach to the study of interreligious dialogue in contemporary sacred landscapes that focuses on the material and the mundane, we will argue that there has been a shift in the conception of faith communities in relation to their property that has centralized private ownership as a practice of faith for these institutions. We will therefore advance the critical study of religious institutions in Canada by showing that religion is not so much a matter of ideological identity as it is related to practices related to land that may have more in common with the secular than previously thought.