Architectural history and heritage have historically been defined by superlatives. Vernacular traditions and local histories, on the other hand, have often been pushed to the margins or overlooked. These everyday spaces and places are often relegated to the quotidian, and perceived as unworthy of recognition.  The COVID-19 pandemic, however, has changed our daily lives, and in many cases, our values. Now, we have been forced to see the everyday in a new light. What might this n...

Major parks have been part of the urban identity of Canadian cities for more than 150 years. From Pleasure Grounds to reformist and recreational parks as well as exhibition parks, parks have assumed different built forms over time and have had a wide range of vocations and uses. In recent years, a number of international publications have reflected on parks from the point of view of history, cultural diversity, good practices in terms of design...

Since the 19th century, citizens grouped within different types of associations, from the learned society to the friends of heritage, have been interested in local history and, by extension, in the traces of these on the territory. This citizen contribution is expressed in many ways. First of all,  while such historical society groupings have a venerable past, their proliferation and their commitment to defend the archives, to s...

While the relationship between architecture and community are intrinsically intertwined, the built form of “community spaces” is not easily defined by any specific style, design, or building typology. Though there are many purpose-built community buildings across Canada, including community and recreation centres, performance venues, and town halls, many community spaces often evolve organically and informally from the community itself in a div...