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Marie-Christine Parent

PhD Candidate
Université de Montréal, Canada / Université de Nice Sophia Antipolis, France
Participe à 1 Session
Marie-Christine Parent is currently completing a PhD in ethnomusicology at the Université de Montréal and the Université Nice Sophia Antipolis. Her research deals with intangible heritage, memory, and touristic staging issues related to the moutya, a musical genre and practice from the Seychelles islands (Indian ocean). She received a Vanier Canada Graduate Scholarship for her PhD research. She is also the French review editor of the Canadian peer-reviewed journal MUSICultures.

Sessions auxquelles Marie-Christine Parent participe

Dimanche 5 Juin, 2016

Fuseau horaire: (GMT-05:00) Eastern Time (US & Canada)

Sessions auxquelles Marie-Christine Parent assiste

Vendredi 3 Juin, 2016

Fuseau horaire: (GMT-05:00) Eastern Time (US & Canada)
11:30
11:30 - 13:00 | 1 heure 30 minutes
Urban HeritageTourism

What does heritage change for tourism? | Le patrimoine, ça change quoi au tourisme? Ce débat veut interroger les relations entre le tourisme et le patrimoine et dépasser ainsi les idées reçues sur l'antagonisme entre le tourisme "corrupteur" et le patrimoine qui en serait la victime. Il s'agit donc de repenser le tourisme comme un réel acteur du patrimoine, de sa valorisation et de son appropriation, y compris par les populations locales. Cela présuppose, au p...

Martine Lizotte

Modérateur.rice

Pierre Mathieu

Participant.e

France Lessard

Participant.e

David Mendel

Participant.e
13:00
13:00 - 15:00 | 2 heures
Heritage as an Agent of Change (Epistemologies, Ontologies, Teaching)
17:00
17:00 - 19:30 | 2 heures 30 minutes
Festive Event

Samedi 4 Juin, 2016

Fuseau horaire: (GMT-05:00) Eastern Time (US & Canada)
9:00
9:00 - 10:00 | 1 heure
Public event
Simultaneous translation - Traduction simultanée

What if we changed our views on heritage? And if heritage has already changed? While, on the global scene, states maintain their leading role in the mobilization of social and territorial histories, on the local scale, regions, neighbourhoods and parishes have changed. Citizens and communities too: they latch on to heritage to express an unprecedented range of belongings that no law seems to be able to take measures to contain, often to the discontent of...

Lucie Morisset

Modérateur.rice
18:30
18:30 - 20:00 | 1 heure 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Most of what we experience as heritage emerges into conscious recognition through a complex mixture of political and ideological filters, including nationalism.  In these processes, through a variety of devices (museums, scholarly research, consumer reproduction, etc.), dualistic classifications articulate a powerful hierarchy of value and significance.  In particular, the tangible-intangible pair, given legitimacy by such international bodies as UNESCO, reproduces a selective ordering of cul...

Dimanche 5 Juin, 2016

Fuseau horaire: (GMT-05:00) Eastern Time (US & Canada)
14:00
14:00 - 15:30 | 1 heure 30 minutes
Co-Construction and Community Based HeritageHeritage Changes the Social OrderCitizenshipPublic event
Simultaneous translation - Traduction simultanée

"What does heritage change?" is a multifaceted  question to which the answer(s) are in primary respects related to real-life negotiations among different groups of citizens, cultures, races, ethnic groups, sexual identities, and social classes about received, official and/or widely accepted or accomodated intangible attributes, cultural traditions, historic monuments, buildings, and other transmitted or revived historical legacies. Heritage designated by and for whom, for what motivations, an...

Lundi 6 Juin, 2016

Fuseau horaire: (GMT-05:00) Eastern Time (US & Canada)
15:30
15:30 - 17:00 | 1 heure 30 minutes
Public event
Simultaneous translation - Traduction simultanée

Le patrimoine fait aujourd’hui l’objet d’attentions autant que d’agressions et de destructions. Cela peut s’expliquer par les difficultés de son identification ou de sa conservation. Cela peut plus profondément s’expliquer parce que, dès le départ, il célébre un événement ou conserve une mémoire qui peut être ou devenir une source de dissenssions et de conflits politiques. Enfin, sa reconnaissance suscite des gains économiques pour les uns mais des pertes pour les autres. Mais peut-être...