The west of Mile End is the fruit of the unlikely encounter between a French-Canadian artisans’ village, a new suburb at the turn of the 20th century marketed mainly to the English-speaking middle class, and the heart of Montreal’s Jewish life between the wars. Discover how these influences have shaped the neighborhood and the traces they have left. Presentation in English. Walking tour. Organization: Mile End Memories Fees: 16$ + taxes  

Avant de s’appeler le Vieux-Montréal, la vieille ville était le cœur vivant de Montréal habité par l’ensemble de ses classes sociales : riches et pauvres, artisans et hommes politiques, ouvrières et propriétaires fonciers, esclaves et notaires, juges et débardeurs… Le quartier Bonsecours au nord du marché a gardé plus longtemps que tout autre une fonction résidentielle et la présence d’une population de condition modeste. Le circuit explore les commerces, les écoles, les usines, les rues et l...

Find out more about all the eras that shaped Montréal with this interesting walking tour, from the foundation of Fort Ville-Marie in 1642 to today’s modern city.  The historic heart of the city and its adjacent Old Port will help illuminate the story of one of the greatest cities in the Americas. Your guide will lead you through a maze of narrow streets where you can find a multitude of historic buildings. Explore the birthplace of our metropolis and experience a special voyage back in time! ...

This forum will explore the current directions of critical heritage studies and what makes ACHS distinctive. Panel members will discuss what the term critical means to them, and what directions they would like to see develop in the future. To help develop an open dialogue, the session will also give considerable time to contributions from the audience.  

Working with archival documents and the current-day morphology of the Grey Nuns' site, Dr Cynthia Hammond, Dr Shauna Janssen, in collaboration with Dr Jill Didur, will curate a series of installations and performances that speak directly to the rich heritage of a specific urban landscape: the gardens of the Grey Nuns' Motherhouse, now part of the Concordia University downtown campus. Visitors will have the opportunity to explore the lost working gardens of the Grey Nuns. As with other such...

Le patrimoine, ça change quoi ? Ou plutôt, qu'est-ce que c'est ? Et pour qui ? Ces questions sont à l'origine de cette exposition conçue par les étudiants à la maîtrise en muséologie UQAM-UdeM. L'opinion de la communauté uqamienne y est confrontée à des citations de chercheurs, avec comme résultat une mise en perspective originale du discours sur le patrimoine. __ How is heritage important? Or rather, what is heritage? And for whom? Those questions are at the core of this e...

Le 19e siècle aura été celui de l’invention européenne des monuments, historiques et de nature. Le 20e, plus spécifiquement sans sa seconde moitié, aura été celui du patrimoine, en particulier dans sa version mondiale, telle que soutenue par les États-Unis des années 1970. Or, en ce début de 21e siècle, de nouvelles formes de mobilisations mémorielles émergent: de la rue Champlain de Québec au quartier Xintiandi de Shanghai, de Bercy-Village à Paris à South Bank de Londres, ou bien encore aux...

This session explores the different ways late modern states control and translate heritage, both their own and that of others. While modern governments have always played a role in the production and authorization of heritage, late modern states have unprecedented command over the heritage landscape. Coinciding with the postwar economic boom, globalization, and most recently neoliberalism, the state has come to dominate the most vital aspects of heritage, ranging from research (heritage produ...

Industrial heritage in Britain has tended to be romanticised in museum ‘cathedrals’ and ‘theme parks’ (like Beamish), with workers’ lived experience subordinated to the machines, buildings and physical artefacts that dominate these spaces. Here workers’ lives are more often than not celebrated rather than critically reconstructed and interpreted. The politics, class relations and struggle, violence, poverty and murkier side of working life is increasingly being neglected as the past is san...

Heritagization (the various means by which cultural features—either material or immaterial—are turned into a people’s heritage) has recently become, for Amerindian groups, a major means to gain visibility and recognition in the new Latin American social and political landscapes where cultural diversity is endowed with an increasingly critical role. Different forms of cultural heritagization have largely been studied elsewhere, particularly in North America. However, they are far less known in...

Heritage practices often lead to social exclusion. As an "Authorized Heritage Discourse" (AHD) (Smith 2006) may define what is considered to be heritage, a certain set of social values can come to exclude other values. By formulating heritage policies which reproduce the existing AHD government may further such exclusion. Every now and then AHDs are challenged, leading to what political scientists like Ross (2007; 2009) call "cultural contestations" between groups. These are surrounded ...

This session explores artist-history exchanges in the context of heritage sites, venues and spaces, and considers recent curatorial and artistic interventions and performative strategies, such as decolonial methodologies. Drawing on disciplinary art history, this session approaches heritage sites as strategically re-deployed historic structures that function as representational signs – artifactual objects furnished with other objects that cumulatively and, by virtue of their provenance, pr...

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

The notion of heritage is closely linked to processes of change. In the Western context, the definition of heritage as "a contemporary product shaped from history" (Harvey 2010) highlights the extent to which our relationship with the past is being continually re-configured. However, there is a future dimension implied in this relationship that is often neglected; to paraphrase William Morris, the sense in which heritage testifies to the hopes and aspirations of those now passed away. Making ...

Le patrimoine n’est pas un donné, c’est un construit culturel et social, dynamique et itératif (Gravari-Barbas). La construction patrimoniale est la construction d’une croyance à partager/imposer. Le statut d’objet patrimonial que l’«on» (experts, élites, décideurs…) donne à un objet suppose de le saisir comme spécifique. C’est aussi l’occasion d’une saisie de la dynamique qui amène la spécificité patrimoniale, cette même dynamique qui est le terrain d’action des politiques, des prises en cha...

Since the beginning of the 19th century religious buildings and artefacts of the West have been involved in a continuous process of musealization. In the time-period subsequent to the Second World War, the general forces of secularisation increasingly turned religious buildings, most of them churches, into heritage and substantial parts of Christian practices into history. On a global scale (Western), conservation and heritage practices have been applied on tangible and intangible expressions...

How do borders shape heritage and its potential for change? Despite the growth of international connections in heritage studies, national, linguistic and disciplinary borders continue to structure scholarly and practical approaches to heritage. The aim of this session is therefore threefold. First we will address which borders limit our understanding of heritage today. What are the roles of linguistic, disciplinary, religious and national borders? Which methodologies are best suited to overco...

Dans le cadre de cette session, nous souhaitons faire, dans une perspective multidisciplinaire et critique, un état des lieux qui interroge doublement, à la lumière de trois axes que sont la narrativité, la temporalité et la performativité, la patrimonialisation des sujets sensibles tant sur ses rôles, ses formes et ses effets sur les sociétés qui les entreprennent, que sur sa fonction révélatrice d’un monde en changement. L’espace public laisse une place grandissante aux objets, aux li...

There is no doubt that the involvement of civil society is a key element in the history of heritage. Working upstream, in line with or against the tide of state recognition, enlightened amateurs or ordinary citizens have invested time and energy in the safeguarding and enhancement of a good, a place or a practice, judged, from their point of view, as irreplaceable or remarkable. It is easy for each country or each region to find an example of a precursor, working alone or in a group, who has ...

Essentiellement construite sur des questions d’aménagement et d’environnement, urbain ou non, cette session est envisagée à la croisée de plusieurs thématiques: les «communautés imaginaires», les usages du patrimoine dans le tourisme, le rapport à l’expertise. Nous proposons de décrire et d’organiser un faisceau de situations et d’exemples, qui ressortissent à une même hypothèse sur le caractère social, la nature de bien collectif et le rôle de catalyseur des transformations joué par le pa...

Montreal based Portrait Sonore developed an App that tells the story of a modern country and its transformation. Fun walks, experts accounts, on-site experiences and custom sound tracks make for a dynamic understanding of Canadian modern heritage. We seek to build bridges between those who build cities and those who live in them. Does heritage really matter to people? Our goal is to make it matter, partners in stride! http://portraitsonore.org

Many people are actively using working class heritage as a resource to reflect on the past and the present, and there is a growing tendency for the heritage of working class people to be interpreted and presented to the public in museums and heritage sites—see for example the Worklab network of museums. Working class communities and organizations also play active roles in creating a memory of their own past, and mobilizing this to sustain political action in the present. Drawing on scho...

With sustainable development gaining momentum as a priority of UNESCO heritage policies, an increasing number of food-related nominations are being submitted for inscription on the lists of the Convention for the safeguarding of the intangible cultural heritage. The Mediterranean diet, traditional Mexican cuisine and the Japanese dietary culture of washoku are just some examples of this booming phenomenon. Since food and foodways are powerful references for self-representation and ident...

Le patrimoine recouvre des notions et des pratiques, et désigne des objets, dont « [la] perte constitue un sacrifice et [dont la] conservation suppose des sacrifices » (Chastel et Babelon 1980). En amont de ces productions de significations et perceptions sociales, ces notions et les modes de désignation diffèrent selon les univers linguistiques, géographiques, et temporels, alors que, sous la pression d’un ‘algorithme universalisant’ (Merleau-Ponty 1969), un processus de normalisation est...

In many parts of Europe and North America, but also in Australia, Japan and parts of China, regions of heavy industry, in particular regions of coal and steel industries, have been in decline since the 1960s. In many of these regions, the transition to post-industrial landscapes has provoked discussions surrounding industrial heritage, what to do with it and for which purposes. One of the most ambitious industrial heritage projects was initiated in the Ruhr region of Germany from the 1960s on...

The contemporary movement of heritagization, characterized by a multiple expansion (typological, chronological, spatial) of heritage and of heritage producers (local actors, inhabitants, social groups, national states, international players), nourishes also the production of alternative heritage. By this expression, we wish to focus on non-institutional, dissonant, under-recognized heritage, located on the “pioneer front” of contemporary heritage production. Alter-heritage represents, therefo...

Dans le cadre de ce que l’on pourrait qualifier de « changement de régime de patrimonialité » (Gravari-Barbas, 2014), la question des patrimoines culturels est de plus en plus étroitement associée, depuis le début du XXIème siècle, à celle des droits fondamentaux, individuels et collectifs. Définies comme ressources héritées du passé, ces patrimoines ainsi revendiqués sont volontiers pensés comme biens communs, supports d’identification, constitutifs du sujet politique (Meyer-Bisch, 2014)....

La question du futur  de la patrimonialisation et de son influence sur les sociétés et les acteurs sociaux est au cœur des interrogations actuelles sur les patrimoines liés aux hôpitaux et à la santé. Certes l’avenir des patrimoines des hôpitaux et de la médecine paraît aujourd’hui fort incertain. Cependant, en France comme au Québec, la sauvegarde des patrimoines liés à la santé a suscité un réel intérêt dans les trente dernières années. Les recherches que nous conduisons depuis 1989 m...

In many emerging economies of the Global South, new urban mega-projects are strategically reviving heritage into simulacra, copies without originals, intended to sell places. We refer to these projects collectively as "New Built Heritage." This type differs from earlier constructions of heritage by canonical state institutions such as museums and ministries of culture in the way its main goal is to differentiate and market places rather than solely to shape collective identities. This session...

La circulation continue des personnes, des savoirs et des savoir-faire nous place devant des interactions multiples entre le «local», le «transnational» et le «global»; en même temps les démarches de patrimonialisation de «pratiques culturelles» se multiplient, dans un contexte de reconfiguration incessante des rapports sociaux et politiques. D’une façon générale, les connaissances et les pratiques médicales sont touchées par ces phénomènes. C’est sur cette recomposition dynamique que nous pr...

With his expression "ceci tuera cela," Hugo established almost two centuries ago a strong link between words and stones as transmission vehicles of human memory. We heritage experts would be inclined to consider stones as more reliable than words, what semiology seems to confirm: stones are clues, and clues are, according to Roland Barthes, tangible proofs of “what has been.” But the inspector Columbo has often shown how we can play with these clues, and Umberto Eco would easily forgive us th...

Russell Staiff argues that heritage discourse and practice are tightly interwoven with the theoretical legacy of the visual arts, specifically citing the shared concerns of formalism, iconography, aesthetics and modernism (“Heritage and the Visual Arts” 2015). Yet craft, as a field of knowledge, is often subsumed under the visual arts, when in fact its materialities, functionality, concerns about skill and preoccupation with the local (whether understood as geographically or politically const...

Digital installations and interventions have been seen as a promising ways to support and foster dialogue in museum exhibitions. How does this potential translate into practice and does it enable reflexive and critical approaches towards heritage-making?  This session aims to explore how digital installations and interventions in the context of museum exhibitions envision the notion of the ‘dialogic museum’. It particularly aims to articulate and problematize the role of digital in...

La conservation des quartiers anciens ne se réalise probablement jamais sans être accompagnée de tensions sociales de différentes sortes. Si, dans les années 1960 et 1970, de nombreux projets ont  pu être motivés par la résistance citoyenne aux  formes les plus néfastes de la rénovation urbaine, aujourd’hui, on a l’impression que la volonté de conserver le patrimoine urbain aboutit presque systématiquement à la «gentrification – un terme qui ne renvoie pas uniquement à l’embourgeoisement d’un...

In endeavouring to answer the question "What does heritage change?" this proposed session, "Fashioning Heritage," will call for papers that critically examine the way in which one of the main functions of dress is to locate or position individuals and communities in space and time. The temporal realm can be conceived as personally transitioning from and through certain life stages, being culturally defined as well as conceiving gender differently by dress and textiles. Transitions are visuall...

Inscrite à l’origine dans le cadre d’un projet ANR, « ANTIMOINE » , cette proposition de session suggère une vision novatrice des outils nécessaires à la constitution de savoirs relatifs aux activités humaines situées (anthropologie des territoires), savoirs élaborés à partir d'objets du patrimoine et de leur interprétation (lecture). Eu égard à la réalité caractérisant les systèmes d'informations patrimoniaux qui fonctionnent essentiellement à partir de mots-clés avec une prise en compte ...

The constructed and political nature of heritage claims is now acknowledged across the disciplines, and increasingly even among heritage professionals. But already Eric Hobsbawm and Terence Ranger, in their seminal The invention of tradition, had proclaimed that “all invented traditions, so far as possible, use history as a legitimator of action and cement of group cohesion” (1983:12). So rather than simply diagnosing heritage as being constructed, as such (ab-)use of history, their challenge...

Les arts du spectacle, les événements festifs, les rituels, les récits oraux, les savoir-faire font désormais pleinement partie du patrimoine culturel au même titre que les collections d’objets et les monuments. La Convention sur le patrimoine immatériel adoptée en 2003 par l’UNESCO vise à assurer leur reconnaissance culturelle à l’échelle locale, nationale, et internationale, ainsi que leur sauvegarde. Ces pratiques culturelles et artistiques se distinguent toutefois des objets patrimonia...

Much is being made of the perceived breakdown of the nation-state, which was historically configured as a “container” of heritage formations, adopting and perusing local traditions where possible but oppressing them where deemed unsuitable. Migration is seen as eroding the rigid boundaries of this configuration, potentially liberating identities and heritages in the process. This session addresses the relationship between critical heritage and redefinitions of self, other, community and place...

Heritagization (the various means by which cultural features—either material or immaterial—are turned into a people’s heritage) has recently become, for Amerindian groups, a major means to gain visibility and recognition in the new Latin American social and political landscapes where cultural diversity is endowed with an increasingly critical role. Different forms of cultural heritagization have largely been studied elsewhere, particularly in North America. However, they are far less known in...

With sustainable development gaining momentum as a priority of UNESCO heritage policies, an increasing number of food-related nominations are being submitted for inscription on the lists of the Convention for the safeguarding of the intangible cultural heritage. The Mediterranean diet, traditional Mexican cuisine and the Japanese dietary culture of washoku are just some examples of this booming phenomenon. Since food and foodways are powerful references for self-representation and ident...

This session explores the different ways late modern states control and translate heritage, both their own and that of others. While modern governments have always played a role in the production and authorization of heritage, late modern states have unprecedented command over the heritage landscape. Coinciding with the postwar economic boom, globalization, and most recently neoliberalism, the state has come to dominate the most vital aspects of heritage, ranging from research (heritage produ...

The notion of heritage is closely linked to processes of change. In the Western context, the definition of heritage as "a contemporary product shaped from history" (Harvey 2010) highlights the extent to which our relationship with the past is being continually re-configured. However, there is a future dimension implied in this relationship that is often neglected; to paraphrase William Morris, the sense in which heritage testifies to the hopes and aspirations of those now passed away. Making ...

We would like to propose a session, building on the one we ran at the 2014 CHS conference in Canberra, on how emotion and affect feature in the fields of heritage and museums studies, memory studies, public history, heritage tourism, studies of the built and urban environment, conservation, archives and any field of study that deals with the emotional impact and use of the past in the present. There is an increasing interest in how emotion is a form of judgement on things that affect ou...

As recent publications have demonstrated, the role of the expert in heritage conservation is a relevant, indeed imperative topic of discussion. On the one hand, the knowledge required to work in the field has evolved over time in response to changes in the definition of heritage. Once the exclusive domain of architects and historians, the expertise needed today draws on a broader scope of disciplines including urban planning, landscape studies, anthropology, economics and climatology, often m...

Architectural historian John R. Stubbs suggests that architectural conservation is concerned with historic buildings and their sites as well as their associated accoutrements, such as furnishings and fittings. But what happens if the building itself is not seen as “historic” or even worthy of a heritage designation, much less conservation, while its site and furnishings are significant in aesthetic, cultural or social terms; in other words what happens when a building’s decorative arts tru...

In recent years, there has been a great deal of debate surrounding so-called ruin gazing and the politics of representing industrial or urban ruination. Recent years have seen photographers, artists, film-makers, urban explorers, scholars and others flood into newly deindustrialized areas to record signs of ruins and abandonment, prompting a public backlash against the hipster commodification of misery. Some have gone so far as to call the voyeuristic appeal of industrial or urban ruinatio...

There are many different kinds of migrants in the contemporary world. They include the familiar figures of refugees or undocumented migrants, associated with and suffering from exclusionary practices, poverty, silencing or repressions; skilled migrants with economic resources but lacking the tools for cultural and social integration; migrants or second generation migrants returning to their homelands and becoming "strangers" there; people moving to several countries as global nomads, etc. An ...

Space plays a crucial role in the production and meaning-making of cultural heritage. Although space has often been discussed in heritage studies, further critical analysis of the constructive and performative nature of space, in particular that of scale and territoriality, is needed in order to understand the power hierarchies and mechanisms of power in cultural heritage and in various conflicts related to its meanings, ownership, preservation and management. The idea of cultural herit...

This session is committed to extending previous research collaborations on food and culinary systems as objects of political mobilization – ICA 52, 2006 (Seville); Mexico DF, 2009; ICA 54, 2012 (Vienna); Uqam, 2014 (Montreal). On this occasion, we will deepen and develop ongoing debates about the growing place of food in the cultural politics of heritage and its impacts on society, about which there is still scarce documentation.  How are food and culinary heritages constructed and...

Questions about the repatriation of cultural property, issues of access and exclusion in the World Heritage system, intangible heritage practices in conflict with human rights norms, or the ways in which the international human rights regime is interpreted as a form of cultural heritage itself: rights are now considered relevant in a broad variety of heritage situations. This is reflected in the incorporation of references to human rights in a series of key international heritage-relate...

Dans le cadre d’une réflexion pluridisciplinaire croisant anthropologie, archéologie, architecture, géographie, histoire, politologie, cette séance propose des lectures empiriques du patrimoine matériel et immatériel en situation conflictuelle. Le patrimoine sera interrogé en tant que construction sociale à valeur symbolique, catalyseur d’appropriation et/ou de fabrications identitaires et objet de discours mémoriels.   Dans des contextes politiques autoritaires, et où la contestat...

Recent writing in heritage studies and related disciplines has highlighted the stories and histories of working class people as an overlooked and, at times, marginalized element of the collective heritage imaginary and authorized heritage discourses (Klubock and Fontes 2009; Shackel, Smith and Campbell 2011). The heritage of work has the potential to generate powerful and at times difficult engagements with places where the nature of employment, industry and life have changed as a result of d...

This session will address the potential and limitations of heritage as a tool for leverage, empowerment and dissent in Africa. It is widely acknowledged that heritage—the selective valuation and use of the past in the present—can be an oppressive. Heritage work in Africa has even been characterized as "an instrument for dictatorship" (Peterson et al. 2015:28) because it is often implicated in upholding particular narratives and political orders, imposing a singular vision onto a heterog...

Heritage processes vary according to cultural, national, geographical and historical contexts. Since the late 1980s, the phenomenon of contestation in heritage has been increasingly recognized. However, there is still little detailed and situated knowledge about the range of actors present in contestations, the variety of strategies they pursue, the reasoning behind their choices, the networks they develop, and how, from all this, heritage has been and is constructed. More often than not, con...

Cities are growingly being faced by social, economic, cultural and environmental challenges imposing health and social risks. Rapid urbanization, population growth, climate change are only some of the major global challenges that a 21st century city needs to respond to. The current challenging global environment has led to the development of new approaches to the concept of "sustainable city" a city that caters for current and future generation. For instance, the idea of smart city (a city th...

This session seeks to explore the role of urban heritage in mediating and contesting political conflict in the context of divided cities. We take urban heritage in a broad sense to include places left, scarred or transformed by geo-political dispute, national and ethnic division, violence and war. The case studies can include tangible spaces such as elements of border architecture, historic sites, ruins and urban traces of the conflict, and memorials; as well as intangible elements of city, i...

The Manifesto of the Association for Critical Heritage Studies (2011) argues for a more critical approach to heritage: heritage from below, writ large, in service of society. The integration of heritage and museum studies with those of community, development, memory, planning, public history and tourism is urged in the Manifesto, as is opening up to other disciplinary traditions such as anthropology, political science and sociology, for dialogue and collaboration on external research and poli...

The field of heritage has emerged as a key site of reflection. Influenced by shifts in the academy (e.g., post-colonial, post-structural and feminist theories), heritage scholars are bringing increased attention to the deployment of heritage as both a conceptual category and a contested field of power and discourse. Nevertheless, significant challenges remain in communicating what comprises the theoretical and methodological toolkit of heritage studies. Scholars are still mapping out the nuan...

International exhibitions have long been promoted for their potential to connect people, objects and stories across political, cultural and geographical divides. Recent commentators have linked touring exhibitions to cultural globalization, diplomacy and the advancement of intercultural understanding, while others have critiqued them as revenue generators driven by public appeal or as "politically-safe" forms of national branding. Very few studies, however, have attempted to empirically inves...

In addressing the theme of this conference, we argue that archaeology, above and beyond the traditional goals of research and post-excavation analyses, may contribute to economic development, education and the creation of identities and communities. Our session "What does Heritage Change? Case Studies in Archaeology," is divided into two themes starting with archaeological practice through its legislation and management. Contract or commercial archaeology increasingly comprises the vast major...

In a collaborative and image-rich conversational presentation, “Teaching/Learning/Living Post-Industrial Ecologies” outlines the potentials and problematics of “The Right to the City,” a multi-year transdisciplinary curriculum initiative that brings graduate and undergraduate students from Concordia University to Montreal’s historic South West borough. Through our tethered teaching, four professors have asked, “what does it change for the university to teach/learn on-site with the resident...

The session addresses the role of physical walls and boundaries in the construction of separate cultural identities. It is often said that “fences make good neighbors,” but walls and fences also serve to create physical boundaries that both divide communities and leave behind a heritage of new and divergent identities. Two of the papers in this session (Donnan and Laurents) address the impact of the so-called “Peace Walls” erected in multiple Belfast neighborhoods after 1969. Thoug...

This proposal makes the case that heritage’s capacity for change may be dependent on a paradigm shift in how heritage is interpreted. With this paradigm shift in play, a question is then asked: Can authenticity be used as a design driver to resolve how best to incorporate the four pillars of sustainability in a building’s design? The proposal begins with a discussion about the difference between using heritage reactively and proactively. It then presents a brief introduction to the...

Private sector cultural heritage evaluation, protection, and management in Ontario exists at the nexus of academic theory, legislative direction, and land-use planning. Heritage work in this context follows a conservation approach to mitigate the loss of identified resources due to urban and infrastructure development. Ideally, the process balances ‘expert knowledge’ with regular and protracted engagement with government agencies, communities, and individuals to create evaluation criteria,...

De l’ère du Maire Drapeau et de ses interventions autoritaires sur le tissu urbain de Montréal dans les années 1960 et 1970, à l’instauration d’une démocratie municipale dans les années 1980 sous l’administration Doré, la population est de plus en plus sollicitée dans les grands débats concernant la transformation du patrimoine urbain de Montréal (Drouin 2005). Notons l’instauration en 2002 de l’Office de consultation publique de Montréal, tribune où les citoyens peuvent donner leurs avis ...

L’objectif de cette table ronde est de questionner une éventuelle ratification par le Canada de cet instrument multilatéral. La réunion se tiendra en français et en anglais avec interprétation simultanée. Elle prendra la forme d’exposés d’experts et de tables de discussion. Une consultation sera préalablement menée auprès des principaux groupes de praticiens du pays afin de recueillir leur avis sur la question de la ratification et de nourrir les échanges de la réunion. Dif...

Around the globe the planning of large-scale memorial-museum projects concerned with violent histories are frequently marred by conflict, omission, and competitions of victimhood. This problem also extends to scholarship on genocide and memory. “Moving memory” is a collaborative multi-sited research exhibition about the Armenian and Roma genocides that proposes creative solutions to these museological and scholarly conflicts around commemoration. Our multi-sited event includes two pr...

This session discusses the ways in which early public housing from the 1950s to 1960s in Hong Kong, China, and Singapore have emerged recently as an arena for the critique of national, elite or dominant notions of heritage and history. The contexts of the development of public housing in the early post-Second World War era and the background to their recent reappraisal as significant sites for the edification of cultural identity or socio-political struggle provide grounds for exploration of ...

*L'atelier de recherche-création sera en anglais / This research-creation workshop will be in English By using experimental and anthropological theatre’s tools, it is a sensitive exploration into the heart of questions of art, exile, heritage and transmission that I propose to lead here. How do we grasp as closely as possible the committed creations of Mizrahi artists and their aspirations, if not by artistic creation itself? The performance will become my space of research, s...

As the interface between past and present, heritage is deeply involved in articulations of personal and group identity, working to unite and harmonize group relations, and, simultaneously causing frictions, fractions, and violence. Critical heritage theory reveals that values and approaches to heritage are articulated both within and across regions (such as Asia, or Europe). A vital, and as yet unanswered, question centres on the degree to which heritage in Asia fundamentally differs from ...

In exploring the broader question “What does heritage change?” this session presents work that is extending heritage policies and practices beyond elite cultural narratives. Using diverse disciplinary perspectives and drawing from case studies around the world, the presenters explore contexts in which stakeholders’ perspectives and choices have been catalysts for change, democratized knowledge, or exposed gaps in contemporary heritage practices. The case studies reveal complex and often conte...

Dans la tradition occidentale, le patrimoine culturel trouverait ses fondements «dans le concept chrétien de l’héritage sacré de la foi» (Babelon et Chastel 1994), dont la conservation des objets religieux sous l’Antiquité et le culte des reliques seraient les prémices. Posant alors le principe du «transfert de sacralité», on emprunta le vocabulaire et les techniques du premier pour construire le second, qualifiant ainsi le fait patrimonial comme le culte laïc des productions humaines. Le sac...

We would like to propose a session, building on the one we ran at the 2014 CHS conference in Canberra, on how emotion and affect feature in the fields of heritage and museums studies, memory studies, public history, heritage tourism, studies of the built and urban environment, conservation, archives and any field of study that deals with the emotional impact and use of the past in the present. There is an increasing interest in how emotion is a form of judgement on things that affect ou...

Involving communities, visitors or the public is frequently presented as one of the major tasks of museums and heritage sites in current global movements toward new collaborative paradigms (Golding and Modest 2013; Watson and Waterton 2011). Co-production is a highly current issue, and a proposed emancipatory solution to the authorized heritage discourse, which seemingly has reached a critical juncture. Scholarship has echoed calls from communities for more direct involvement in the presentat...

Dans un texte majeur, «L’arrêt de monde», Deborah Danowski et Eduardo Viveiros de Castro explorent le thème de la fin du monde tel qu’il se déploie aujourd’hui «dans l’imaginaire de la culture mondialisée». Entre fiction, philosophie et anthropologie, ils déroulent la scène sombre de nos futurs d’espèce humaine devenue force géologique et autodestructrice vivant non plus sur mais dans une planète considérée comme un être vivant et une puissance menaçante (Gaïa). Si le spectre de la catastroph...

The second half of the 20th century saw the affirmation of national and international heritage administrations run by teams of experts that mutually validated each other’s knowledge and findings. The emergence of new forms of heritage, new collections and international networks related to museums, or other heritage structures, has led to the development of numerous new or reformulated specialities. In the last two decades a new ideal of heritage has gained ground, one based on communities ...

Among other aims, the Critical Heritage Studies (CHS) Movement, most exemplified by the promotional efforts of the Association of Critical Heritage Studies (ACHS), seeks to push heritage studies beyond its more traditional, longstanding "borders" of investigating the progress, as well as shortcomings, of the museum and heritage enterprise. Indeed, in the manifesto for ACHS, it is noted that heritage studies ought to expand to include a broader range of disciplinary (and interdisciplinary) the...

To date, there has been much scholarly discussion and critique about how ideas and policies of "heritage" may be operating globally. There have also been ethnographic studies providing "on the ground" perspectives. In this session, we aim to establish a bridge between local-level empirical study and global heritage discourse. By addressing "heritage" in relation to processes of modernization and globalization in East Asia, we seek to investigate the dynamic communication between global herita...

Heritage has multiple, concurrent origins. It is performed and produced by individuals, groups and organizations, or institutions on various scales. It is a transformative process and thus closely connected to the transitional. In heritage, transitionality may be usefully conceptualized under the rubric of the liminal, which at its core anticipates change and transformation, structure-agency relationships, affect, and human experience—all significant issues in recent theoretical debates in th...

Photography was recognized as an instrument of heritage preservation from the moment of its inception in the early nineteenth century, when projects such as Les Excursions Daguerriennes (1841-1843), a set of Romantic engravings of monuments based on photographic documents, established the links between sight and science, memory and history, hortatory reification and ‘ruin lust’ (Brian Dillon, 2014). This session was conceived in the certain knowledge that almost every speaker at t...

While intangible cultural heritage is an important factor in maintaining cultural diversity in the face of growing globalization, there is still little appreciation of its value. UNESCO endorsed the importance of intangible cultural heritage not only as a cultural manifestation but also, and more importantly, as a wealth of knowledge and skills that are transmitted through generations. We invite paper contributions that address multiple ways of understanding, recognizing, valuing, and p...

L’art contemporain, lorsqu’il est en relation avec le patrimoine culturel, que ce dernier soit bâti ou qu’il mobilise d’autres matériaux ou supports, tend à reconfigurer les rapports de la société à ses patrimoines et à son histoire. Il est ainsi à même d’ajouter, de modifier, de détourner ou même de transformer les valeurs historiennes ou esthétiques communément associées au patrimoine culturel d’une nation, d’une région ou d’un groupe social ou ethnique; y compris d’ailleurs en ce qui conce...

Si la ville moderne occidentale se transforme, sous l'action des aménageurs, en écho à des utopies, des programmes de développement et des intérêts économiques, on néglige trop souvent l'action quotidienne d'habitants et d'acteurs sociaux qui s'approprient les lieux et contribuent à les transformer. Dans cette mutation de la ville, le patrimoine se trouve à la croisée d'enjeux économiques et sociaux singuliers: d'une part il est convoqué par les aménageurs et les acteurs de la gentrification ...

This session proposes a critical and epistemological reflection on sustainable urban heritage conservation. Recent research on the management of urban heritage following its conservation process is characterized by a growing number of studies that aim to provide an overview of how to assess the sustainability of existing practices. This dominant focus of the research has contributed to the development of indicators and approaches to sustainable development in this field. In addition, it has a...

Le concept de patrimoine culturel immatériel (PCI) a fait l’objet de nombreux colloques et publications depuis la promulgation de la Convention pour la sauvegarde du patrimoine culturel immatériel de l’UNESCO en 2003, voire même avant. Toutefois, peu d’entre eux se sont attardés à la question de l’impact réel des systèmes et politiques mis en place pour favoriser le développement des pratiques culturelles transmises de génération en génération comme les arts et l’artisanat traditionnels, les ...

Cities are growingly being faced by social, economic, cultural and environmental challenges imposing health and social risks. Rapid urbanization, population growth, climate change are only some of the major global challenges that a 21st century city needs to respond to. The current challenging global environment has led to the development of new approaches to the concept of "sustainable city" a city that caters for current and future generation. For instance, the idea of smart city (a city th...

What is involved in presenting the past as a physical object in public space? There is a significant literature by scholars in various disciplines that deals with the array of decisions that need to be made regarding which stories should be told, and how they should be represented. Nevertheless, once constructed, there is a tendency to see these objects as natural, as if they had to be built and could not have been constructed any other way. The Lost Stories project is designed to involve ...

The roundtable will explore ideas around the concept of insignificance. That is, how things are judged to be unimportant, not worthy of conservation, meaningless, or without substantive power or influence. We will examine this notion in relation to the history, theory, and practical application of significance as a concept and method in heritage. In short, we will discuss the significance of insignificance. The notion of ‘significance’ is central to heritage conservation in many pa...

The Canadian Museum for Human Rights opened to the public in September 2014. Yet this "first museum solely dedicated to the evolution, celebration and future of human rights," met serious criticism from a variety of stakeholders before it even opened its doors. These stakeholders included Indigenous and Ukrainian communities, anti-poverty activists, feminists, gay rights activists, and disability advocates who questioned some of the museum's key curatorial choices in framing issues of righ...

State dominance in heritage management has been a key area of attention in critical heritage studies. There is now a large body of work discussing how this dominance may result in the prioritization of national perspectives and interests over local ones and contribute to the marginalization of alternative interpretations of heritage by ethnic and religious minorities, immigrants and Indigenous peoples. Conflicts often arise between these groups and state authorities over how to manage heritag...

While historical churches are being abandoned all over the Christian West, more and more places are growing the opposite way: pilgrimage sites are being enlarged and enhanced, whole urban districts are being developed with churches and temples boasting diverse, and often unorthodox, religious practices. Epistemologically linked to heritage, the sacred now seems to follow a path of its own, staging itself in new settings where the “religious heritage” refers mostly to common practices, however...

Extant scholarly literature has been documented on heritage and tourism. However, the strong links between heritage and leisure, a broader concept than tourism, have long been neglected. The notion of heritage has pervaded in a variety of humanities-related fields, among them is leisure, which demonstrates the lived experience of locals, and provides indispensible meanings and identity for communities and individuals. And both heritage and leisure root themselves into cultural fabrics of soci...

What is the future of the UK and what is the role of heritage in this shifting political landscape? How have debates on heritage in the UK changed since the influential critiques of Hewison and Wright in the 1980s? How can those engaged in Critical Heritage Studies in the UK negotiate the difficult relationship between academic critique and sector relevance? How do current debates in the UK relate to and differ from those in Western and non-Western contexts? This workshop will bring ...

This roundtable session engages with the relations between critical heritage studies and the law. From the definition of heritage down to specific safeguarding programs, the law influences heritage management, and heritage studies seems to overlook that influence. It also contributes to articulating connections to cultural identity, and structures around cultural diversity and intercultural dialogue. For the most part, these relationships between heritage studies and heritage law are fraug...

Canada is often pictured as vast territory of wilderness and wide-open spaces. Yet most of Canadian life plays out in interior spaces. These spaces dominate our daily life, frame memories, and can hold the traces of our histories. Interiors are also particularly challenging spaces for traditional heritage policy, as they are notoriously fluid, changing, and ever evolving to meet new needs and desires. Compounding the problem, the ‘designers’ of interiors—interior decorators and interior de...

Since 1914-1918, the dominant image of heritage destruction by acts of war is associated with the exponential expansion of mass violence, most often practised remotely, using weapons of extreme force. From 1939 to 1945, sophisticated weaponry boosted the scale of the industrial war until the total eradication of towns. This resulted in two phenomena that have occupied the affected countries for decades: first, complex restorations on thousands of monuments; secondly, extensive reconstruction ...

The 1970s witnessed a flourishing of living experiments in space, place and community sharing broad ambitions to bring about transformed human social and interpersonal conditions, to re-envision relationships between people and the environment and ecology of their habitats, and to reject a growing mainstream vision of people as passive consumers in favour of a role as creative and adventurous agents of their own destinies. While some expressions of these experiments were non-spatial or intend...

To date, very little literature explicitly explores the relationships of museums and heritage to historical consciousness, despite the overlapping concerns shared by these respective fields. This roundtable addresses the subject of museums as sites of historical consciousness by reflecting on a recent book project. Museums as Sites of Historical Consciousness: Perspectives on Museum Theory and Practice in Canada (working title, UBC Press, 2016) examines (1) ways that museums create and sha...

This tour requires a minimum number of participants. Please « sign up » before May 15th; we will then open the paying registration for the tour. Cette excursion requiert un nombre minimal de participants. Veuillez utiliser le bouton « s’inscrire » pour manifester votre intérêt avant le 15 mai; à cette date, nous ouvrirons l’inscription officielle avec paiement. ||| Cette boucle traverse la forêt jusqu’au sommet du mont Royal pour y découvrir sa faune et sa flore. De...

||| This loop crosses the forest to the top of Mount Royal allowing a discovery of its fauna and flora. Beautiful views offer a unique perspective of the city and its history, including that of the Chalet which offers a stunning view all the way to the river. The tour includes a stop at the Smith House, headquarters of Les amis de la montagne. The house holds, among others, the permanent exhibition "Mount Royal, A Territory" which offers a comprehensive overview of Mount Royal: its history...

« Rue du perpétuel renouveau », le boulevard Saint-Laurent est à la fois le lieu de naissance de la marge et de la modernité montréalaises, le carrefour des cultures, des idéologies et des combats politiques, le corridor immigrant de la ville et l’ancien secteur du vêtement qui accueille aujourd’hui boutiques et restos branchés. De la rue Sherbrooke à la rue Marie-Anne, la découverte à pied d’un concentré d’histoire qui couvre plusieurs siècles du grand boulevard qui porte une partie de l’ide...

This tour requires a minimum number of participants. Please « sign up » before May 10th; we will then open the paying registration for the tour. Cette excursion requiert un nombre minimal de participants. Veuillez utiliser le bouton « s’inscrire » pour manifester votre intérêt avant le 10 mai; à cette date, nous ouvrirons l’inscription officielle avec paiement. ||| Comme le fleuve dont il porte le nom, le boulevard Saint-Laurent a été pour Montréal l’axe premier d’u...

This walk will traverse Mile End from west to east, giving us the opportunity to discover the history of the neighbourhood’s streets, of the various housing types that compose its landscape, and the surprising if not tragic destiny of some of its notable houses. Presentation in English. Walking tour. Organization : Mile End Memories Fee: 16$ + taxes  

More details to come. Bus tour. Tour Guide : Luc Noppen Coût / Fees : 48$ + taxes

This tour requires a minimum number of participants. Please « sign up » before May 15th; we will then open the paying registration for the tour. Cette excursion requiert un nombre minimal de participants. Veuillez utiliser le bouton « s’inscrire » pour manifester votre intérêt avant le 15 mai; à cette date, nous ouvrirons l’inscription officielle avec paiement. ||| Founded in 1642 by a group of ultra-Catholic French people intent on converting the natives to Christi...

L’ouest du Mile End est le fruit de l’improbable rencontre entre un village d’artisans canadiens-français, une nouvelle banlieue du tournant du 20e siècle destinée surtout à la classe moyenne anglophone, et le cœur de la vie juive montréalaise de l’entre-deux-guerres. Venez découvrir comment ces influences ont modelé le quartier et les traces qu’elles ont laissées. Visite en français. Organisme : Mémoires du Mile End Frais : 26$ + taxes

This tour requires a minimum number of participants. Please « sign up » before May 15h; we will then open the paying registration for the tour. Cette excursion requiert un nombre minimal de participants. Veuillez utiliser le bouton « s’inscrire » pour manifester votre intérêt avant le 15 mai; à cette date, nous ouvrirons l’inscription officielle avec paiement. ||| More details to come. Two-days visit to the Old Quebec: includes a 2:30 bus drive from Montreal a...

This tour requires a minimum number of participants. Please « sign up » before May 15th; we will then open the paying registration for the tour. Cette excursion requiert un nombre minimal de participants. Veuillez utiliser le bouton « s’inscrire » pour manifester votre intérêt avant le 15 mai; à cette date, nous ouvrirons l’inscription officielle avec paiement. ||| Three-days visit to the Saguenay-Lake St. John company towns of Val-Jalbert, Port-Alfred, Kenogami and...