In the refusal of people in communities abandoned by industrial capital to abandon their own places, we can read an implicit critique of the mobility and unaccountability of capital, raised by those who were once inside (however tenuously or uncomfortably) and now find themselves marginalized, “left behind.” The desire to catch up again, whether through attracting new investment or transvaluing abandoned sites as tourist attractions, makes this an essentially conservative critique that is ...

Cathy Stanton

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